Korean Dynasty Confucian Li Huang and Han Yuanzhen’s Contribution on Zhu Xi’s Ritual Study

Abstract

朝鲜时期的儒者继承了朱子礼学并加以发 展。李滉借鉴《近思录》，制作了《圣学十图》， 以主敬为宗旨，以明伦为关键，将敬的礼学精 神落实为践礼的实践工夫，并深刻地影响了朝 鲜儒学的后续走向。韩元震将朱子《礼仪经传 通解》视作周公以后儒家学者第二次礼典制作， 并采取以朱补朱的方式，续写了《仪礼经传通 解补》，试图将作为考礼之书的《通解》，转 化为真正意义上的一代礼典。李滉对朱子礼学 精神的发展，是朝鲜儒者对儒学和朱子学的本 土化转化。韩元震对朱子礼经诠释的发展，则 是朝鲜儒者对公共性儒学问题所贡献的一般回 答。 The Confucians in the era of Korean Dynasty have inherited and developed Zhu Xi’s ritual study. Li Huang, composed Shengxue Shitu based on Jin Si Lu, aiming at pursuing prudence and morality, and putting them into practice, had great impact on the development of Confucianism in Korean Dynasty. Han Yuanzhen regarded Yili Jingzhuan Tongjie as the second ritual composition made by Confucians after Zhougong, and developed it into Yili Jingzhuan Tongjie Bu based on Zhu Xi’s way, attempting at converting the Yili Jingzhuan Tongjie into ritual classics of the era. Li Huang’s development of Zhu Xi’s ritual spirit is the localization of Confucianism and Zhu Xi’s theory. And Han Yuanzhen’s development of annotation of Zhu Xi’s theory is the Korean Dynasty Confucians’ answer to the public issues of Confucianism.